Main Article Content

Abstract

Paradise film (2023) by Boris Kunz presents a dystopian premise of longevity in which “chrono-transfer” enables people to trade for their life years. Rich people can buy youth while poor people sell their life years as a means of survival. This article examines the film using Foucault’s biopower framework, focusing on how chrono-transfer technology represents the privatization of life and body control in liberal capitalism. Through qualitative analysis of essential scenes and dialogs such as Elena’s contract, Elena’s body transformation, and bio-hierarchy dialogs, this article explains its two main findings. The first finding is that anatomo-politics operates within Elena’s body through contract mechanisms, instantaneous body transformation, and self-surveillance. The second finding is that the chrono-transfer system produces population biopolitics in which longevity is unequally distributed, reflecting “state racism”.

Keywords

biopower body discipline Michel Foucault Paradise (2023) literary and film study

Article Details

How to Cite
Amirudin, A., Ningtyas, T. R. ., Irawan, B. ., & Tisnawijaya, C. . (2026). Anatomo-Politics and Biopolitics in Paradise Film (2023): A Study of Biopower by Michel Foucault. Pasundan Social Science Development, 6(2), 500–510. https://doi.org/10.56457/pascidev.v6i2.352

References

  1. Arslaner Hamarat, H., & Gürses Köse, ?. (2024). Age as a Token: Representation of Elderness and Youth in Paradise (2023). Akdeniz Üniversitesi ?leti?im Fakültesi Dergisi, (45), 76–90. https://doi.org/10.31123/akil.1424520
  2. Bay, M. (Director). (2005). The island [Film]. DreamWorks Pictures; Warner Bros. Pictures; Parkes/MacDonald Productions
  3. Boris, K. (Director). (2023). Paradise [Film]. Netflix
  4. Foucault, M. (1982). The subject and power. Critical Inquiry, 8(4), 777–795.
  5. Foucault, M. (2008). The birth of biopolitics: Lectures at the college de France 1978-1979. Palgrave Macmillan.
  6. Harsia, S., & Adi, I. R. (2020). COMMODIFICATION OF VALUES IN AMERICAN POPULAR FAMILY MOVIES IN 1990S. Rubikon?: Journal of Transnational American Studies, 7(1), 12. https://doi.org/10.22146/rubikon.v7i1.62507
  7. Lei, J. (2024). Ambivalent Utopias: Corporate Biopower and the Gendered Limits of Agency in Reset. Journal of Chinese Film Studies, 4(3), 545–566. https://doi.org/10.1515/jcfs-2023-0060
  8. Niccol, A. (Director). (2011). In time [Film]. New Regency Productions; Strike Entertainment; Regency Enterprises
  9. Romanek, M. (Director). (2010). Never let me go [Film]. DNA Films; Film4.
  10. Vaccaro, J. (2012). Modernity’s Automatization of Man: Biopower and the Early Zombie Film.
  11. Vázquez Arredondo, Raymundo. (2024). Biopolitics: An approach to the thought of Michel Foucault. Valenciana , 17 (34), 35-58. Epub November 26, 2024. https://doi.org/10.15174/rv.v17i34.750
  12. Yilmaz, K. (2013). Comparison of quantitative and qualitative research traditions: Epistemological, theoretical, and methodological differences. European Journal of Education, 48(2), 311–325. https://doi.org/10.1111/ejed.12014